PDF Ebook Jesus as a Figure in History: How Modern Historians View the Man from Galilee, by Mark Allan Powell
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Jesus as a Figure in History: How Modern Historians View the Man from Galilee, by Mark Allan Powell
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Here is the first comprehensive, balanced account of historical Jesus studies. Beginning with brief discussions of the early days of historical research into the person of Jesus and the methods developed by researchers at the time, Mark Allen Powell offers insightful overviews of some of the most important participants in the contemporary Jesus quests.
- Sales Rank: #1135454 in Books
- Published on: 1998-11-01
- Released on: 1998-11-01
- Original language: English
- Number of items: 1
- Dimensions: 9.21" h x .53" w x 6.14" l, .90 pounds
- Binding: Paperback
- 250 pages
From Publishers Weekly
Anyone intrigued by the history, methodology and results of the research done in the quest for the historical Jesus should read Powell's study. In his opening chapter, Powell notes that interest in the historical Jesus began in the 1700s due to Reimarus's volume that declared Jesus to be a messiah only in a worldly, political sense. He then explains how later scholars have influenced the search for the historical Jesus. The heart of the book lies in Powell's "snapshots" of Jesus, a sampling of the diverse portraits of the historical Jesus and of the scholars who are engaged in contemporary research, including: Jesus as social prophet (Richard A. Horsley); Jesus as charismatic Jew (Geza Vermes); Jesus as magician (Morton Smith); Jesus as Jewish sage (Ben Witherington III); and Jesus as cynic philosopher (F. Gerald Downing). He then presents what he regards as the six key players in the current quest for the historical Jesus?the participants in the Jesus Seminar, John Dominic Crossan, Marcus J. Borg, E.P. Sanders, John P. Meier and N.T. Wright?and offers critiques of their methods and findings. Powell concludes that the goal of our search for the historical Jesus should be "the Jesus of a story, a story of which history is but a part, sometimes a shadow."
Copyright 1998 Reed Business Information, Inc.
About the Author
Mark Allan Powell is Robert and Phyllis Leatherman Professor of New Testament at Trinity Lutheran Seminary in Columbus, Ohio.
Most helpful customer reviews
39 of 41 people found the following review helpful.
Clear, scholarly, meaningful, and even devotional!
By Mark A. Almlie
I couldn't get enough of this book. Powell is a wonderful writer, and he introduces us to the perspectives of Historical Jesus scholars of the last two centuries with absolute clarity and just the right details. I just had a lot of fun reading on the different scholarly views on who that ancient man of sorrows was. Powell seemingly has no axe to grind, seems completely competent to plough the terrain, and makes the whole trip worth it with the last two pages of the book....After this huge deluge of information about what Jesus did or did not say; after all of the guessing concerning Jesus message; after probing why Jesus has remained so controversial after 2000 years, Powell offers a tantalizing scenario concerning the very first Christian words ever penned on the last two pages (his only personal reflections in the book). I had to wipe the tears from my eyes after that.
This book is a 5 all the way. You won't be disappointed regardless of your view of who Jesus was (or is).
23 of 24 people found the following review helpful.
who do historians say that I am?
By Ashtar Command
Who was Jesus of Nazareth? Today, few scholars doubt that Jesus actually existed, that he was a real historical figure. But exactly who or what was he? A raving madman? A prophet? A self-proclaimed Messiah? Or...?
This book, written by Mark Allan Powell (who is incidentally a Lutheran) doesn't give an answer to the question "who was Jesus". Rather, it describes the views of various scholars on the matter. Inevitably, there are many different views on Jesus within the scholarly community.
Powell begins by giving a short historical background. He describes how scholars during the 18th and 19th centuries attempted to cast Jesus in a "naturalist" mold. His miracles were really natural occurances, misunderstood by the superstitious disciples. The "kingdom of God" preached by Jesus was an earthly, political entity, not something supernatural and divine. And so on. The eschatological, apocalyptic and messianic elements of the Gospels were rejected as later ideas, and Jesus was transformed into a figure acceptable to 19th century agnostics or atheists. During the first half of the 20th century, Albert Schweitzer decisively challenged these ideas, "rediscovering" the eschatological ideas of Jesus, placing him once again in a firm 1st century Palestinian context. However, Schweitzer also believed that Jesus had failed in his mission, and that 20th century Christians must adopt an ultra-liberal, Social Gospel stance.
The main bulk of the book is devoted to contemporary scholars and their views of the historical Jesus. Powell does a good job in describing the various positions, the criticism levelled against them, and the often tricky methodological issues involved. For instance, how do we know which parts of the Gospels give the most trustworthy historical information about Jesus? How should apocryphal texts like "the Gospel of Thomas" be evaluated? What about the Talmud? Etc.
A particularly tricky criterion is the one called Dissimilarity. If a statement purported to be by Jesus is very different from 1st century Jewish conceptions, while also being potentially embarrasing to the early Church, it's usually deemed authentic. However, the Dissimilarity criterion gets problematic if taken to far. If the historical Jesus was neither "Jewish" nor "Christian", its difficult to explain why he recruited Jewish disciples who eventually founded the Christian Church! Dissimilarity risk turning Jesus into an inexplicable anomaly. In reality, there must have been at least some continuity between John the Baptist, Jesus and Paul. Why else would Jesus become a follower of John? And why else would Paul claim to act in Jesus name? Powell also points out another very common problem: those who attempt to reconstruct the "real" ideas of Jesus often end up with a Jesus whose ideas are similiar to their own! Leftist radicals end up with a leftist radical Jesus, Catholics with a Catholic Jesus, vegeterians with a vegetarian Jesus... Indeed, one of the things that made Schweitzer so remarkable was precisely that he came up with a Jesus he couldn't agree with.
The scholarly opinions described by Powell include those of John Dominic Crossan, Marcus J. Borg, E.P. Sanders, John P. Meier and N.T. Wright. Crossan and Borg are members of the Jesus Seminar and represent the "liberal" part of the spectrum, with Crossan speculating that Jesus was a kind of Cynic antinomian philosopher, more Hellenistic than Jewish, indeed, something of a 1st century hippie. By contrast, N.T. Wright openly defends the Biblical position, claiming that Jesus might very well have believed himself to be the God of Israel in the flesh. Of course, it's difficult to escape the suspiscion that Crossan is a hippie of sorts himself, while Wright is, of course, the bishop of Durham!
As already noted, the author of "Jesus as a figure in history" never answers that Question of Questions Jesus put to his disciples: "Who do you say that I am?". But at least, he has made it possible for the rest of us to contemplate the scholarly responses.
Five stars!
34 of 38 people found the following review helpful.
a clear explanation of a difficult and complex subject
By Erick Nelson
Dr. Powell is head of the Historical Jesus section of the SBL. He not only is a New Testament scholar in his own right, he is also a respected colleague and friend of the Jesus Scholars he discusses. He not only has read their works, but he understands their positions from the inside.
In my experience, the study of the Historical Jesus is sometimes characterized by rhetoric, special pleading, and an unfruitful "us" vs. "them" attitude. While Powell is forthright about his own views when this is appropriate, he comes across as
surprisingly objective as he discusses the pros and cons of each position. This is aided by the fact that the Jesus scholars often disagree with each other - so he can just say "Wright would take issue with that", or "Crossan responds to this view
in this way."
Powell's writing style is refreshingly informal at times, and he obviously strives for clarity over the "scholar-speak" so often encountered. At the same time, he is obviously familiar with the technical concepts and not only throws the jargon around
but often explains it.
The book shows unusual restraint - Powell gives the reader room to formulate his/her own conclusions, while providing insight into both the issues and the scholars themselves.
I understand that this book is used in college courses as an introduction to the subject, and I can see why.
_Jesus As a Figure in History_ is a rare contribution: a clear explanation of a difficult and complex subject. I give it a 5.
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